Ah, my angry blogger strikes again.
It's all good stuff about certainty, or the obvious lack thereof, in atheism and other theisms. We don't need absolute certainty to operate and it's useful to underline that to avoid hyperbolic stuff.
The thing that made me smile and re-post was this:
"(The flip side of this fallacy is the theists' claim that they cannot supply atheists' demands for absolute certainty about claims of a god's existence or properties. We do not demand absolute certainty. We'd like to see a case made beyond a reasonable doubt, but at this point I'd settle for probable cause or even reasonable suspicion.)"
Which I thought was cute. After that the tone of the post gets slightly ruder, but the content's still nice (in its meaning as accurate). Which is why I read it.
"The problem is that every day I read this or that atrocity against human well-being and happiness — atrocities that shock my conscience to the core — being not just perpetrated but proudly perpetrated by people in name of their god. It's not just the "newsworthy" atrocities — acid in a young girl's face, the murder of an abortion doctor, the rape of a child — it's the systematic and persistent efforts of so many religious people to marginalize, oppress and exploit some large segment of the population: heretics, foreigners, homosexuals, and of course women.
All of this would be irrelevant if it were true that a god actually existed. The truth is the truth; nuclear physics is still true even if it means we can incinerate tens of thousands in a heartbeat; it's still true even if we annihilate the entire terrestrial biosphere in a nuclear holocaust.
But it's not true. There is no god. We're on our own, a microscopic speck of life in an indifferent universe that cares nothing for our happiness or our survival. "
http://barefootbum.blogspot.com/2010/09/atheism-conviction-and-certainty.html
PS - Someone please tell me how to use cut tags here - I bet they don't use lj-cut as a syntax.
The thing that made me smile and re-post was this:
"(The flip side of this fallacy is the theists' claim that they cannot supply atheists' demands for absolute certainty about claims of a god's existence or properties. We do not demand absolute certainty. We'd like to see a case made beyond a reasonable doubt, but at this point I'd settle for probable cause or even reasonable suspicion.)"
Which I thought was cute. After that the tone of the post gets slightly ruder, but the content's still nice (in its meaning as accurate). Which is why I read it.
"The problem is that every day I read this or that atrocity against human well-being and happiness — atrocities that shock my conscience to the core — being not just perpetrated but proudly perpetrated by people in name of their god. It's not just the "newsworthy" atrocities — acid in a young girl's face, the murder of an abortion doctor, the rape of a child — it's the systematic and persistent efforts of so many religious people to marginalize, oppress and exploit some large segment of the population: heretics, foreigners, homosexuals, and of course women.
All of this would be irrelevant if it were true that a god actually existed. The truth is the truth; nuclear physics is still true even if it means we can incinerate tens of thousands in a heartbeat; it's still true even if we annihilate the entire terrestrial biosphere in a nuclear holocaust.
But it's not true. There is no god. We're on our own, a microscopic speck of life in an indifferent universe that cares nothing for our happiness or our survival. "
http://barefootbum.blogspot.com/2010/09/atheism-conviction-and-certainty.html
PS - Someone please tell me how to use cut tags here - I bet they don't use lj-cut as a syntax.
Assumptions
Re: Assumptions
* "merely" being merely an ill-applied piece of idiom, as opposed to having any larger connotations of the "evolution is merely a theory" type.
Re: Assumptions
Re: Assumptions
You rail against bullshit (very entertainingly, if I might say so, although entertaining me is obviously not the point), which is fair enough, and a decent target. I think you over-egging it: I don't really care what bullshit people spout, buy into, or even really use to justify their actions. There are lots of other aspects of bad behaviour that I'd sooner see done away with: impoliteness, for instance. This is likely an opinion largely garnered from the culture I was raised in, admittedly, but I think we could go a long way with a simple empathic regard for each other, even if it was based upon a semi-rational worldview.
(Proper politeness comes from empathy in large part; but I don't care either if people fake it and just display the outward symptoms, because - just like the existence of a nonphysical god being a pretty moot question - I don't really care about the metaphysics so much as the observable effects.)
Re: Assumptions
Well, there's would be several actual reasons why theists might be incompetent at logic (especially self-selection), whereas I'm hard pressed to figure out how theists could be generally good at arriving at the correct conclusion yet categorically bad at describing how they got there.
Re: Assumptions
* well, alright, perhaps it is, rather. I've heard a few "you can't do X from first principles" which often turns out to be a declaration that the speaker has a fairly broken notion of what it is to "do X" (that neatly complements their wrong set of first principles) rather than a tautology.
Re: Assumptions
Re: Assumptions
Bah! Politeness is the first refuge of the incompetent.
Re: Assumptions
Re: Assumptions
Re: Assumptions